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2 edition of Jaina philosophy of non-absolutism found in the catalog.

Jaina philosophy of non-absolutism

Satkari Mookerjee

Jaina philosophy of non-absolutism

a crititcal study of Anekantavada

by Satkari Mookerjee

  • 299 Want to read
  • 6 Currently reading

Published by Motilal Banarsidass in Delhi .
Written in English

    Subjects:
  • Philosophy, Jaina,
  • Absolute, The,
  • Universals (Philosophy)

  • Edition Notes

    StatementSatkari Mookerjee ; with a foreword by S.N. Dasgupta
    Classifications
    LC ClassificationsB"162.5"M6"1978
    The Physical Object
    Paginationxix, 289 p
    Number of Pages289
    ID Numbers
    Open LibraryOL21166141M
    LC Control Number79-901291

      The Jaina Philosophy of Non-Absolutism Motilal Banarsidass Delhi, India. Mookerjee S. (). The Jaina Philosophy of Non-Absolutism, Motilal Banarsidass, Delhi, : Robert Pepperell. The book will be an essential resource for both beginners and advanced students of philosophy and Asian studies. Jaina ethics 44 vii Jaina non-absolutism Conclusion Suggestions for further reading 6 Self Introduction File Size: KB. Rebuttal of the article named "On The Jaina Background of Dvaitavedanta" by Dr. Robert J. Zydenbos published in the Journal of Indian Philosophy (): Always in any scholarly articles, the conclusions are drawn based on a set of sources and the arguments of the : Madhwa Prameya Mahodadhi.


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Jaina philosophy of non-absolutism by Satkari Mookerjee Download PDF EPUB FB2

About The Book These are the Mahavira Extension Lectures 12 (2nd Series), delivered by Dr. Mookerjee, under the patronage of Sri Santi Prasad Jam.

Jainism reveals an ideology entirely different from the Vedic. The study of Jainism in its earlier aspects suggests some kind of animistic philosophy of the people, and especially its literature, having been written in Prakrit, shows a definitive.

Additional Physical Format: Online version: Mookerjee, Satkari. Jaina philosophy of non-absolutism. Delhi: Motilal Banarsidass, (OCoLC) Additional Physical Format: Online version: Mookerjee, Satkari.

Jaina philosophy of non-absolutism. Calcutta, Bharati Mahavidyalaya, (OCoLC) Addeddate Identifier Identifier-ark ark://t53g04h3r Ocr ABBYY FineReader Ppi Scanner Internet Archive Python library About the Book Muni Nyayavijayaji (A.D.

), an ideal Jaina monk, was an embodiment of learning and love. His forte was his spiritual and philosophical thinking, and his contribution in the field is both substantial and distinctive. He wrote nearly thirty works in Sanskrit, the more noteworthy among them being nyayakusumanjali, Adhyatma-tattvaloka and Kalyanabharati.

The "many pointedness, multiple perspective" teachings of the Mahavira is a doctrine about the nature of Absolute Reality and human existence, and it is sometimes called "non-absolutism" doctrine. However, it is not a doctrine about tolerating or condoning activities such as sacrificing or killing animals for food, violence against disbelievers.

Nathmal Tatia, one of the leading Jaina scholars of our time, provides us with the first systematic and in-depth study of the great problems dealt with in Jaina philosophy.

It begins with the basic Jaina worldview of non-absolutism (anekanta-vada), and deals Jaina philosophy of non-absolutism book with Jaina by: Studies in Jaina Philosophy (Paperback) by Nathmal Tatia Nathmal Tatia, one of the leading Jaina scholars of our time, provides us with the first systematic and in-depth study of the great problems dealt with in Jaina philosophy.

It begins with the basic Jaina worldview of non-absolutism (anekanta-vada), and deals next with Jaina epistemology. Non-absolutism and Jaina View of Darsana A Perspective in Jaina Philosophy and Religion Non-absolutism and Jaina View of Darsana Prof.

Ramjee Singh India has been the birth-land and play-ground of different types of philosophies, even the rustics and. A Perspective in Jaina Philosophy and Religion. Non-absolutism and Omniscience. Prof. Ramjee Singh. Is Non-absolutism Absolute.

Is non-absolutism is absolute, it is not universal since there is one real which is absolute and if non-absolutism is itself non-absolute, it is not an absolute and universal fact. The article examines a fundamental problem in classical Jaina philosophy, namely, the ontological status of dead matter in the hylozoistic and at the same time dualistic Jaina worldview.

This question is of particular interest in view of the widespread contemporary Jaina practice of venerating bone relics and stūpas of prominent saints.

The main argument proposed in this article is, that. Nathmal Tatia, one of the leading Jaina scholars of our time, provides us with the first systematic and in-depth study of the great problems dealtwith in Jaina philosophy.

It begins with the basic Jaina worldview of non-absolutism (anekanta-vada), and deals next with Jaina major topics are then studied in great detail, with. The-Jaina-Philosophy-Of-Non-absolutism-A-Critical-Study-Of-Mx Adobe Acrobat Reader DCDownload Adobe Acrobat Reader DC Ebook PDF:With Acrobat Reader DC you can do more than just open and view PDF files Its easy to add annotations to documents using a complete set of commenting tools Take your PDF tools to go Work on documents anywhere using.

In the Aptamimamsa or Devaga mastotra the philosophy of non absolutism is explained. The Yuktyanusana is a hymn to Lord Mahavira in a philosophical theme.

The Svayambhustotra or Caturvimsatijinastuti is a hymn to the twenty four Jaina Tirtharskaras, The Ratnakarandaka sravakacara is a manual of morals for the lay votary.

This Jain theory of knowledge, incorporating the two principles of non absolutism and relativity, has made an esteemed contribution toward liberalizing the mind of human being. Right knowledge makes us examine in detail the matter brought into the mind by right perception or conviction.

Perhaps the best introduction to the philosophy and subject logic of the Jains is their story of the six blind men reporting on the nature of the elephant.

Each man contacts a different portion of the elephant and pronounces upon the nature of the whole from the part with which he is : Walter Benesch.

There areJains, 70 Vibrant Jain institutions and 30 JAINA committees in North America. To reach our vision, all these organizations and people need to work in harmony. JAINA will be the catalyst. It has the talent. It has the leadership. But no organization can reach its.

Jaina Philosophy and Religion (BLII series) Hardcover – by Muni Shri Nyayavijayaji (Author), Nagin J. Shah (Translator) See all 4 formats and editions Hide other formats and editions.

Price New from Used from Hardcover "Please retry" $ $ Author: Muni Shri Nyayavijayaji. REVIEWS: This is a very helpful volume and a good addition to contemporary scholarship on the valuable and little-known Jaina contribution to philosophy.

Shah has edited the book well, including clear introduction and a very complete index. Jainism is a tradition which dates back thousands of years, which is unbelievably rich and profound, And it is also the religion of non-absolutism (anekantavada), a particular form of philosophical pluralism, which seems astonishingly modern.

Jainism: History, Society, Philosophy and Practice Jainism I - Basics of Jainism (Jaina. No Author Title of book Subject Publisher Year 1 Satkari Mookerjee The Jaina Philosophy of Non-Absolutism PHIL Bharat Jaina Parisat 8/A1 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co.

17/B2 4 Selwyn Gurney Champion & Dorothy Short Readings. From –, he studied at the University of Allahabad and obtained a B.A. in History, Philosophy and English literature. On the th anniversary of Buddhajayanti (), befittingly celebrated in India at the insistence of Pandit Jawaharlal Nehru and Indian Buddhists, L.

Children: Dharmakirti, Avalok, Maya. Satkari Mookerjee has written: 'The Jaina philosophy of non-absolutism' -- subject(s): Absolute, The, Jaina philosophy, Philosophy, Jaina, The Absolute, Universals (Philosophy) Asked in Religion. This book will enrich the small shelf of books on Jainism in English of every intelligent scholar and lover of Jainism.

My first work on The Jaina Concept of Omniscience was published by L.D. Institute of Indology, Ahmedabad in In the meantime, I have prepared several research papers on. These have been classified under sections Jaina view of life, Jaina Epistemology, Jaina Metaphysics, Jaina Ethics, Jaina Psychology, Non absolutism and its relevance to Jainism and Jaina Yoga.

We are extremely grateful towho did us a favour by giving this work to the institute for publication. This page describes the Bibliography from the study of the philosophy of Jainism: one of the oldest religions in India having its own metaphysics, philosophy and ethics.

Jainism is regarded as an ethical system where non-violence features as an important ethical value. Philosophy of Physical Science; Philosophy of Social Science; Philosophy of Probability; General Philosophy of Science; Philosophy of Science, Misc; History of Western Philosophy.

History of Western Philosophy; Ancient Greek and Roman Philosophy; Medieval and Renaissance Philosophy; 17th/18th Century Philosophy; 19th Century Philosophy; 20th. The Jaina Philosophy Of Non Absolutism A Critical Study Of Anekantavada If you are looking for The Jaina Philosophy Of Non Absolutism A Critical Study Of Anekantavada, our library is free for you.

We provide copy of The Jaina Philosophy Of Non Absolutism A Critical Study Of Anekantavada in digital format, so the resources that you find are.

Jain philosophy is the oldest Indian philosophy that separates body (matter) from the soul (consciousness) completely. [1] Jain philosophy deals with reality, cosmology, epistemology (study of knowledge) and Vitalism.

It attempts to explain the rationale of being and existence, the nature of the Universe and its constituents, the nature of soul's bondage with body and the means to achieve. J94 Satkari Mookerjee, The Jaina Philosophy of Non-Absolutism. Calcutta ; Delhi Portion reprinted FJPRC J95 Bimal Churn Law, "Jain view of karma", BhV 6,J96 Bimal Churn Law, "Doctrine of karma in Jainism", IC 14, The philosophy of Syadvada or non-Absolutism, a special feature of Jaina Ahimsa, tries to harmonize all conflicting interests, sees unity in diversity, rejects absolute arbitrary claims and puts forward most important synthesis of all the divergent and seemingly contradictory doctrines.

Book Description JAINA, Condition: Good. A+ Customer service. Satisfaction Guaranteed. Book is in Used-Good condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes.

May show signs of minor shelf wear and contain limited notes and highlighting. Seller Inventory /5(2). Main Author: Ācārya Kundakunda Other Author: Vijay K.

Jain Divine Blessings: Ācārya Vidyānanda Muni Foreword: Dr. Chakravarthi Nainar Devakumar Publisher: Dehradun: Vikalp Printers, May Subjects: Jainism – Doctrines – Early works to Jaina Philosophy – Early works to Faith, Knowledge, Conduct, Liberation Description: lxiv + p.

; 24 cm x 17 cm ISBN. Aptamimamsa by Ācārya Samantabhadra (2nd century CE) starts with a discussion, in a philosophical-cum-logical manner, on the Jaina concept of omniscience and the attributes of the Omniscient. The Ācārya questions the validity of the attributes that are traditionally associated with a praiseworthy deity and goes on to establish the logic of accepting the Omniscient as the most 5/5(2).

19th- and 20th-century philosophy in India and Pakistan. In the 19th century, India was not marked by any noteworthy philosophical achievements, but the period was one of great social and religious reform movements.

The newly founded universities introduced Indian intellectuals to Western thought, particularly to the empiricist, utilitarian, and agnostic philosophies in England, and John. Philosophy East & West, vol. 50, no. 3 (July ), SPECIAL ISSUE: THE PHILOSOPHY OF JAINISM, Guest Editor: Kim Skoog.

Sanmatti Prakaran, in Gujarati. Author Acharya Sidddhasen Divakar. Navjeevan Trust, ahmedabad. The Jaina Philosophy of Non-Absolutism, by Satkari Mookerjee.

Asia Book Corp of Amer (Jun ) External links Edit. Philosophy. Self-study helps us to understand different aspects and approaches to purity as suggested in scriptures. Swadhyaya can mean reading a book on Jainism or joining a study group. The Service To Others- SEVA Give some time to a wider circle in the form File Size: KB.

Jainism (/ ˈ dʒ eɪ n ɪ z əm /; Sanskrit: जैनधर्म - Jainadharma, Tamil: சமணம் - Samaṇam Kannada: ಜೈನ ಧರ್ಮ - Jaina Dharma), is an Indian religion that prescribes a path of non-violence towards all living philosophy and practice emphasize the necessity of self-effort to move the soul towards divine consciousness and liberation.

It has been said that the central philosophy of Jainism is anekāntavāda [ 1].Etymologically, anekānta (non-one-sidedness) is a negation of ekānta (one-sidedness). Philosophically, anekāntavāda is the Jain metaphysical doctrine that affirms the multifaceted and non-one-sided nature of reality.

A common example used to explain this doctrine is the ancient Indic story. A Jaina Academy was founded in which has been offering an undergraduate course in Jaina philosophy and religion from De Montfort University in Leicester. The Academy is also associated with an educational and research center at Bombay University.

Presently, the Jaina population in the U.K. is estimated at aro U.S.A. Jain Philosophy and Modern Science Nagaraj Kanpur Jain Philosophy of Non-Absolutism i Calcutta Jaina Prayer Bhattsatya Bhattacharya University of Calcutta Calcutta Jaina Psychology Jaina Parishad Publishing House Bijnor J94 Satkari Mookerjee, The Jaina Philosophy of Non-Absolutism.

Calcutta ; Delhi Portion reprinted FJPRC J Mary Shimer, Jain Cosmology as illustrated in the Samgrahani Sutra. Dissertation. ProQuest J95 Bimal Churn Law, "Jain view of karma", BhV 6,Indian philosophy: 19th- and 20th-century philosophy in India and Pakistan According to his theory of value, value is not an adjective of the object but a feeling absolute, of which the object evaluated appears as an adjective, and his logic of alternation is a modern working out of the Jaina theories of anekantavada (non-absolutism) and.